Well I'm not going to be published anywhere else, am I? Thrasymachus declares that justice is nothing but “the advantage of the stronger.” What does he mean by this? Identify and evaluate how successfully Plato rejects this claim in the Republic. In Book 1 of Plato’s the Republic, Socrates engages his interlocutors in a dialogue about the nature of justice. The sophist Thrasymachus proposes the contentious but compelling definition of justice as being ‘simply what is in the interest of the stronger party.’ In this rejection of conventional morality, Thrasymachus disclaims the relation between justice and moral virtue, asserting the relativistic position that what is right is defined entirely by the interests of those with the greatest political power, the rulers, and not by any absolute objective standard of right or wrong action. Socrates cannot give a definition of justice of his own, but he refutes Thrasymachus’ claim using his customary technique of questioning t...
Few can have missed the recent and on-going furore over the government’s proposals to legalise same-sex marriage in England and Wales. Public expressions of both support and opposition to the proposals from ordinary members of the public have been in plentiful supply, and shyness hasn’t prevented lots of people, many of whom are not often found campaigning, appealing to friends and strangers alike, to join the melee and take action to influence proceedings one way or another. What has been lacking is real dialogue. How many of these eager voices have engaged in rigorous debate? How many have taken the time to consider their position and to hear and reflect on that of their opponents? How many have done so in pursuit of a full understanding of the issue about which they are so exercised, and have been prepared to pursue that aim relentlessly and to its very end? Of those arguing against same-sex marriage, I have found but one such person, but I am not surprised. Why? Because the v...
Imagine for a moment that you are gay. As a youngster, this is not something you were insanely masochistic enough that you would have chosen it had it been a choice, but in any case it was not. As an adult, you’re now well-adjusted enough, but still rather regret your sexuality, not least because you grew up surrounded by messages that said it meant you weren’t ‘normal’ or ‘healthy’. Imagine the isolation and fear you felt when strangers, peers and friends alike made derisive jokes about gay people or casually used the word ‘gay’ to mean stupid or awful, not to mention some people's expressions of disgust nor the recurring wide tacit and express acceptance of the self-righteously aggressive tone in which this sometimes came. Imagine that growing up, your sexuality was a secret that you kept from even your very closest friends and family members until you were 18, and from many others for much longer, because you were afraid of what they might think and how they might react. Imagine...
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